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“Don’t
Scare the Villagers” and other Questionable Laws,
along with my thoughts on David Steinberg’s book
Photo Sex: Fine Art Sexual Photography Comes of Age


By
Sensuous Sadie
SensuousSadie@aol.com
www.sensuoussadie.com
“Photo Sex” is available on www.amazon.com
A fellow writer and sexual adventurer, David Steinberg, recently sent me
his latest collection of sexual photography. Unlike so many books which
languish while I finish the mystery novel under my pillow, I dove right
in. After all, photo books are irresistible, from the seductive intimacy
on the cover to whatever delights lurk inside. Oddly then, when I
finished noshing on the art, I made a dessert of the introduction –
that which so many of us ignore on the way to the meaty stuff. Turns out
that David has some pretty interesting and possibly even subversive
ideas, but then that’s pretty evident in his “Comes Naturally”
columns.
In the introduction A.D. Coleman says, “the book in your hands is not
just another volume of loosely defined ‘erotic’ photography in which
formal nude studies and elaborately staged but fictional sexual
scenarios predominate. These are photographs of everyday people—not
hired models or professional sex workers—engaged in real sex.”
“Thank heavens,” I thought. I’ve pretty much had it with staged
erotica – the kind where a model stands against a black backdrop in a
latex maid outfit and a whip in her hand, the kind rife at what he calls
the “tens of thousands of unfathomably popular, hopelessly
boilerplate, sex websites,” but hardly what I see in real life.
Give me instead what David collected in Photo Sex, “Older people,
hefty people, skinny people, people with disabilities—these and more
mingle here, linked principally by their acknowledgment of their
sexuality as central to their lives and by their participation in these
acts of photo sex.” Yes, people who look like me, and like my friends.
Yes, people like me, who celebrate sex as the core of our being. And
yes, real sex and love and affection, the kind I felt when my former lover
Griffin
looked into me, his hands on me and in me.
The photos are beautiful. Sexual. Alive with hunger. But then, it turns
out that this book is about a little more than just that. Coleman goes
on to discuss this type of photography as inherently political, saying
that, “By its very existence, the range of sexual images being
produced opposes the core right-wing dictate that sexual activity should
properly be restricted to heterosexual interaction between husbands and
wives, without accouterments and with procreation foremost in mind—and
that sexual activity should never involve shameless public display.”
Another giant of sexual politics, Marco Vassi, would agree with Coleman.
Vassi said that, “a great deal of our confusion about sex has to do
with the fact that we don’t understand it’s purpose in our lives. If
we assume – as many people do – that the only purpose of sex is
procreation, then it is natural to see all kinds of behaviors as wrong:
premarital sex, extramarital, oral, anal, manual, homosexual…” This
is the approach that the right wing uses to bludgeon us over the head,
saying that BDSM, which I practice, cannot by it’s very nature be an
acceptable activity. Let us consider instead Vassi’s definition of sex
as “the act of intercourse that a man and woman perform in order to
have a child. ‘Metasex’ is any other form of sexual behavior, for
any other purpose… two categories which should never be discussed
together.”*
So it is Metasex that we see in these photos, but maybe even more than
that. Coleman adds that the collection “represents a generational
shift in the socially acceptable level of frankness and disclosure about
individual sexuality and in the appropriate representation thereof.”
By putting real people in them, the photographers make them undeniably
real, and render us unable to write them off as pornographic slop. These
are our sisters and brothers, neighbors and friends, and their courage
in being photographed in such intimate moments is perhaps more of a
political statement than any single one of them realized. David writes
that, “The basic premise of this book is simple: that each of its
images is a photo of sex in one form or another—a sexual photograph,
rather than one that is more generally erotic or sensual. The sex in a
given image may involve a single person, a couple, or a group; it may
show kissing, dancing, touching, or sexual intercourse; it may be
graphic or muted, passionate, tender, or humorous. But it is a photo of
sex first and foremost, without obfuscation and without apology.” It
is his “without apology” that reminds me of my struggles with
expressing my own sexuality.
We in the BDSM community are often reminded not to “scare the
villagers,” meaning don’t let them see too much of our practices
because they cannot understand what they are seeing and will use it
against us. Maybe that’s true, but in another way it so damages us
both in the public arena as well as in the private one. There is another
part of me, a hunger for my vanilla friends to see me, the whole me, not
just the fluff I assemble for public consumption. My vanilla friends
have responded in a variety of ways, from mild titillation to a blank
look. Even my kinky friend Susan exhorts me to keep this side of myself
under the blanket so as not to make anyone uncomfortable by
“unconsensually” including them in my lifestyle, or because I might
appear to have gone “around the bend with that bondage stuff.” She
is right in one way though, I also don’t want to become one of those
BDSM-obsessed people who bore us silly, yammering on and on about their
sex life.
I cannot keep it all under the blanket though. The only way to remove
the stigma of an alternative sexuality is to educate our vanilla
brethren. Speaking openly about what we do and who we are is part of
that. It’s not that I want to share what I did in bed last night, but
rather I want to be free to talk about the remarkable world of sexuality
and how that affects my personal and public life. I am hungry for
compatriots, hungry to connect on a deeper level about what is
meaningful. Sadly, in our culture talking about sexuality is often not
acceptable, not to mention alternative sexuality like BDSM. Even when I
do find vanilla friends open to discussion, they must start at the
beginning as in, “What does that B-D-S-M stand for again?” With that
in mind, a deeper discussion of sexual politics is never going to be on
the table.
Perhaps this is why I’ve found myself more and more wanting to hang in
the company of BDSM friends where not only do I not have to dissemble,
but where we can discuss the philosophy behind what we do.
Unfortunately, discourse on deeper topics such as BDSM and spirituality
are not common fodder for the BDSM community either. I hope that I am in
some small way changing that.
It is this quality of being known, of having my sexuality on the table
as much as any other part of me that Photo Sex offers, because in this
book, sexuality is on the proverbial coffee table. Despite the risks in
sharing this part of their private lives, the people in the photos chose
to do it anyway, maybe hoping that their small act might help to change
our landscape of repressive sexual culture. As Coleman says, it
“represents a generational shift in the socially acceptable level of
frankness and disclosure about individual sexuality.”
One day my life will have its own generational shift, a shift that like
David’s book, offers “glimpses of the playful, the tender, the
intimate, the affectionate, the delicate, the humorful, even the
goofy—sex in all its delicious, constantly shifting intricacy.” One
day I will be known for all of it, and then I too will be a coffee table
book of delicious desserts, easy to taste along with all the other
flavors of my inner landscape.
~~~
David
Steinberg, editor of The Erotic Impulse, Erotic by Nature, and Photo
Sex, writes the Comes Naturally columns, which are published in San
Francisco’s Spectator magazine. If you’d like to receive Comes
Naturally and other writing by David Steinberg regularly via email (free
and confidential), send your name and email address to David at eronat@aol.com. Past columns are available at the Society for Human Sexuality’s
“David Steinberg Archives”: www.sexuality.org/davids.html. Three books edited by David -- “Erotic by Nature: A
Celebration of Life, of Love, and of Our Wonderful Bodies,” (
www.sexuality.org/l/davids/en.html
)”The Erotic Impulse: Honoring the Sensual Self,” (www.sexuality.org/l/davids/en.html)
and the just-released photo anthology, “Photo Sex: Fine Art Sexual
Photography comes of Age” ( www.sexuality.org/l/davids/ps.html
)-- are available from him by mail order.
Read
some of David Steinberg's Columns. He is a guest writer on Sadie's
Website.
* From The Red Thread of Passion: Spirituality and the Paradox of Sex by
David Guy.
Sensuous Sadie is the author of It's
Not About the Whip: Love, Sex, and Spirituality in the BDSM Scene (http://www.trafford.com/robots/03-0551.html).
She is the founder and leader (1999 - 2001) of Rose & Thorn,
Vermont's first BDSM group. Comments, compliments and complaints, as
well as requests for reprinting can be addressed to her at SensuousSadie@aol.com
or visit her website at www.sensuoussadie.com. Sadie believes the universe is abundant, and that sharing information
freely is part of this abundance, so she allows reprints of her writing
in most venues.
Copyright 2003 Sadie Sez Publications

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