|
|
|
Submissive
and Feminist - Contradiction or Consistency?
By Screamer
screamer_girl@hotmail.com
http://www.thescreamergirl.com
Read
the SCENEprofiles Interview with Screamer
The following letter was written to Patricia Ireland, president of the
National Organization for Women in 1996. It took three submissions of
the letter, and a threat to not renew my membership to get a response to
the following dissertation, about how NOW has continually contradicted
itself, and it’s views of a ‘pure feminism’ to come out against
S&M a number of times.
~~~~~
Dear Patricia, and Esteemed Board Members,
Imagine my surprise.
I’ve been a feminist for as long as I can remember, going so far as to
work with NOW, and an abortion clinic in trying to get a new
reproductive health facility in the Quad Cities, where I used to live
that would perform abortions for local and rural women. I carried the
presidency of our local chapter of NOW for awhile, and felt myself
completely and utterly devoted to the feminist cause.
And now, after careful scrutinization, I find that my own sexual
lifestyle has been called into question. That, after all of the belief,
and work, and time and energy I devoted to the feminist cause, believing
in it wholeheartedly, I discover that, while it’s fine for a woman to
love another woman, it’s not fine for my own boyfriend to tie me up
and spank me if it’s what we both want and enjoy.
I am a female submissive.
I’m not entirely sure why NOW chooses to believe that consensual,
loving SM goes against the grain of what the feminist regime believes.
Being a member of that regime for many years, and still considering
myself a feminist, I learned a great deal about what I call the
‘feminist philosophy’. The way I learned it, and understood it, was
simply this: A woman has as much right to her own sexual identity,
professional identity and spiritual identity as any man has. What ever
we choose to believe in, as an independent, sure, strong woman, was what
we brought to the table as a feminist, and what we shared with our
sisters in the struggle for equal rights, and freedom over our own
bodies. The freedom to carry or abort a pregnancy. The freedom to lay
down with another woman. The freedom to have access to birth control -
to construction jobs - to political office. The freedom to choose what
we felt in our hearts was right for us.
You will stand up and fight for the right of a woman to have an
abortion. But you won’t stand up and acknowledge that a woman can do
as she pleases behind her own bedroom doors? The way that I see it, as
long as the activity is consensual - as long as the parties behind those
doors are adults and mature enough to decide for themselves what makes
them orgasm and what makes them feel spiritually whole, that particular
woman is simply acting upon what makes her feel like a complete and
total woman, and is, indeed exercising her feminism in the highest
regard.
I have seen the arguments against female submissions. How the act itself
sets us back 40 years, and detracts from all the work the so-called
‘true feminists’ have attained. How it promotes male violence
against women. How the so-called ‘trade’ magazines depict women in a
less-than-human light. How the desire for such activities surely
declares that we, as woman, have been trained to want these things.
Bull.
I’m doing what my nature, my female spirit, tells me to do. I’m not
acting as my mother, and my grandmother did, out of a sense of
obligation, out of a sense of not having any other options, out of a
sense of it being my only place in this world. I am submissive to only
specific, well chosen people. I choose who I submit to, as wholly as you
choose who you sleep with. I am a dominant creature in my career, in my
family, in my feminist work. But when I get home at night, I choose to
submit. Is this going against everything I’ve been taught? Does this
make me any less of a feminist? Does it detract from my pro-choice work,
my gay/lesbian work, my equal rights work? Does it take away from my
woman-of-the-nineties persona?
No.
But you say that it does.
You, in the position of power of the feminist movement. You, who are our
leaders, our teachers, our mentors. You, who preach the role of feminism
in this society. Yet, you leave out, or admonish those of us who enjoy
the freedom to give up that freedom. Where is the social justice in
that? Where is the commonality? The equilibrium? The fairness? It is
strangely missing, and it’s absence not only weakens our position as
the ‘people of choice’, it lessens our capability to get our points
across in a sane and articulate manner.
Am I any less a feminist because I enjoy being tied to a bed?
Are you any less a woman if you choose to love another woman?
Are you any less a mother if you choose to abort a pregnancy after
carrying six?
Are you any less a woman of color if one of your parents are white?
All four questions can be answered with a resounding ‘NO !!!,’
however, you choose to toss those of us who revel in our sexual
submission out of your ranks because you simply don’t agree with our
practices?
Isn’t that a contradiction of what feminism is all about?
I say, ‘Yes, it is.’
Most Sincerely,
(signature removed)
--------
The response I finally received was very unsatisfactory. The short
letter, from Patricia herself, stated that NOW did not have a policy on
SM.
From the letter: ‘NOW Does not have any policy condemning SM. We are
concerned with a woman’s consent and having control over her own
body.’
I discovered the quite contrary.
In ‘Delineation of Lesbian Rights issues 1980’, a NOW resolution
states first that:
‘NOW does not support the inclusion of pederasty, pornography,
sadomasochism and public sex as lesbian rights issues, since to do so
would violate the feminist principles upon which this organization was
founded.’
And then, in a separate resolution of the same year:
‘A third non-feminist, non-lesbian rights issue is sadomasochism.
Although sadomasochism is practiced among a small percentage of the
overall population, it has been grossly misrepresented as an integral
part of gay lifestyles. The attempt to identify sadomasochism as a
lesbian and gay rights issue serves primarily to confuse issues and to
thwart the drive for lesbian and gay rights.
Sadomasochists seek to legitimize and provide a premeditated structure
for violence. NOW opposes any repressive legislation concerning private
consensual sexual activity between adults. Nevertheless, NOW opposes
institutionalized violence as well as social structures which encourage
or advocate the use of physical and psychological violence or domination
among individuals. This opposition to violence precludes support or
advocacy of sadomasochism as a feminist issue.’
There is a large movement on the Internet now which seeks to change
NOW’s stand on consensual SM. There is a web page, dedicated solely to
this cause at
http://members.aol.com/NOWSM/home.html
If this issue insults your common sense and intelligence as it did mine,
please feel free to visit the web page and voice your support.
I did not renew my membership in NOW. SM was a big part of the reason,
however, it wasn’t the only reason. The inconsistencies and the
bigotry I found, as a result of my SM research within NOW turned me off
to the whole thing. I still consider myself a feminist, but I’ve
decided that I don’t need the backing of anyone to be able to say that
to the world - without fear, without contradiction, without guilt. I
just am.
~~~~
If you enjoyed this article you might enjoy Sensuous
Sadie's Article
The
Feminist Submissive, and a Spiritual Approach to Surrender
Read Screamer's Article Is
it Really Submission? (if I like everything he does?)
Read the SCENEprofiles interview with Screamer
Read Screamer's Poems
Screamer writes erotica under the pen name Kanthra Adair. Her new book
Screaming Inside is available for $12.50 from Amazon.com:
http://www.amazon.com/exec/obidos/ASIN/1893006387/thescreamergi-20/104-5857078-5020762
To Subscribe to Screamer's Yahoo Group: Strictly D/s
(details at end of interview), send an e-mail to: StrictlyDs-subscribe@yahoogroups.com
Copyright 2003
This article is reprinted here with the explicit
permission of the author. If you would like to share it with others,
please link directly to this page or contact the author for permission.
It is a violation of copyright law to distribute or reprint this piece
without that permission, however you may include a short quote from it,
not more than 20% of the total text. Please respect the integrity of
this work.
|
|
|
